Hierarchies of evidence and thinking outside the box

I was recently asked to do some research to assist with an application for British citizenship by descent. Clearly, something like this requires a very high degree of certainty in the evidence, and doing it prompted me to compare my own standards of evidence to that expected by the Passport authorities.

Not all ‘evidence’ is equal
Essentially, government authorities are interested in official documents: Birth, Marriage and Death Certificates; official Immigration documentation; dated Ships’ Manifests; Naturalisation documentation; and official documentation for any name changes. There is a clear difference between these types of documents, made during or just after the event and reported to an official person or office, and documents requiring the individual or their representative to give information many years later. In the latter documents, the information may be inaccurate, mis-remembered or even false. We have to give higher credence to the former.

Working on this research I was mindful of the ‘Windrush generation’: people from the Caribbean who were invited to the UK to help rebuild post-war Britain between 1948 and 1971. A few years ago, many of these people had their legal status in the UK called into question. Some were deported back to their country of origin where, after five or more decades in the UK, they had no connections, no close family and little or no personal history. I was confused. They had been paying taxes and made pension contributions: they must have left a solid paper trail. It’s just a question of gathering together school records, NHS, National Insurance numbers, births of children, bank records and so on… right?

It transpired that the reason for these problems was that the Home Office did not keep records of the ‘Windrush’ people to whom it granted indefinite leave to remain in the 1970s. Consequently, they were now requiring each person to provide four pieces of evidence for each year they had been in the UK. If any of them could not do this, or if they had left the country for a period of two or more years and had not applied for UK citizenship since the granting of their right to remain, they would be found to have relinquished that right. That’s a huge burden of proof.

Thinking about all this, I realised that essentially, the difference between sound genealogy research for family interest, and that required for a government body like the Home Office, does not necessarily rest on the standard of the research; it’s about the respective goals of each. The goal of any form of research should be an objective search for the truth. In this case, we’re looking for evidence to prove or disprove a connection between one generation and the next. Yet the Passport authorities are gatekeepers, and their role is more akin to an audit: ‘We require originals or certified copies of documents A, B, C, D and E. Alternative documentation may be offered, but our decision is final.’ The default position is ‘No’, and the highly rigorous burden of proof is on the applicant.

If we, as genealogists, were so inflexible in our evidence requirements, we would pretty soon find many of our ancestral lines coming to a halt. One of the skills we need to develop is ‘thinking outside the box’. Getting to the truth is essential, but if we can’t find the standard documentation evidencing a connection between two people, we have to come at it from another direction. We find another way, and then we look at it in the round: taken together, does all this documentation point to X being the parent of Y? If there is any doubt, this must remain a ‘probable hypothesis’. For me, this is one of the most enjoyable parts of the research: the detective work, and the satisfaction when it all comes together and we can reflect on the creativity that went into working it all out. But in the event of an essential document being missing, would a Home Office civil servant be prepared to consider my ‘work-arounds’? This was something of which I had to be ever-mindful during that research.

Thinking of all this more generally, it presents a perfect opportunity to reflect on the varying ‘credibility’ of the different types of evidence we use to demonstrate a familial connection between named individuals. Let’s consider this now in relation to just one official document. Let’s say the Birth Certificate of person B, parent and therefore essential in the lineage from person A in another country to B’s own parent, person C who was a British-born UK citizen, is missing; and we don’t even know in which of the two countries person B was born. Perhaps the country in question didn’t have Civil Birth Registration at the time of the birth, or perhaps the records of the entire country were destroyed, as happened in Ireland. What does a Birth Certificate prove? And therefore, in its absence, what information is ‘lost’ and may need to be proven via another route?

I have a Birth Certificate in front of me. It includes:

  • Name and sex at birth
  • Date and place of birth
  • Name of both parents, including mother’s maiden name and father’s occupation
  • Name and address of informant, and the date on which it was registered.
  • Detail of the Registration District, some reference numbers, the name of the Registrar and, if this is the original, that person’s signature.
  • If I search for this birth online, I see a summary of some of that information, together with the volume and page of the entry in the England & Wales Civil Registration Birth Index.

It’s the official version of ‘the truth’ of the birth. Yet even official Birth Certificates are not necessarily entirely true. There are cases in the past of parents giving a later birth date to avoid paying a late entry fee. There are, of course, named fathers who are not the biological father. Historically, there might even have been grandmothers who registered the child as their own to avoid an official record of their very young daughter giving birth to a child out of wedlock.

Despite these possible inaccuracies, the Birth Registration is the accepted, official version of where and when a person was born. When trying to prove the right to citizenship on grounds of ancestry, it’s an essential document, but even when simply working in the pursuit of family history with no legal consequences, it’s a vital document. What alternative forms of evidence might we draw upon; and to what extent do these alternatives have equivalence with the original?

Baptism records
These usually link the named person to named parents and therefore demonstrate parentage. The baptism of a baby evidences that the child was born by the date of the event, and if the record includes the date of birth, a recent birthdate is highly likely to be correct. However, sometimes children are baptised as a group, when some of them will be older, even teenagers. They place the named people in that certain place at that certain time. What these ‘batch’ baptisms cannot do, however, is evidence the birthplace – town or even country – of the named person. They might also not evidence the parental link if, for example, one of the parents has remarried before the batch baptism, and that step-parent is named.

Census records
These link the person to their parents (or adoptive parents, or a step parent) and place them in the family setting. They can also help us to home in on a year of birth, and will also help us to narrow down the year of any migration (between countries or between different parts of the UK) since different children may have different birthplaces.

However, the information on censuses is provided by the head of household. At the strictest level of interpretation, all they really evidence in terms of location is that all the named people were at that address on the night of that census – and even that might not be true. For example, if your teenager was having a sleepover at a friend’s house you would probably include them at your home, even though they were actually ‘visiting’ at the other house. Here are three examples from the records to illustrate how what is recorded may not be true.

In the following example George Henry is recorded as having been born in Marshall Street, Leeds. The person who completed this census form was George Henry’s wife. She is my great grandmother, and I love her for all the extra, un-asked for, pieces of information she included on it! The name of the street, here, for example, was not required, but the fact that she wrote it really beefs up the likelihood that George was born there. Only, he wasn’t! He was born in Crewe, Cheshire; and all other censuses, together with his actual birth certificate, evidence that. I would assess this as a genuine mistake.

An entry on the 1911 Census of England and Wales.  The birthplace of the person is recorded as Marshall Street Leeds.
Click for BIG!

In the next example, Joseph Appleyard is shown living with three children. Daughter Rachel is 22, son Joseph is 17 and son James is one year old. However, James is not Joseph’s son. In fact he was born eighteen months after Joseph’s wife died. He is Rachel’s son, and the birth certificate shows this. Yet if the birth certificate could not be found this fact would be mere speculation. I would assess this as either a desire to cover up the birth out of wedlock OR possibly an assumption on the part of the enumerator.

Extract from 1851 census showing Joseph Appleyard with 3 children: a daughter Rachel, aged 22; a son Joseph, aged 17; and a son James, aged 1 year.

Finally, the following example shows an extract from the United States Census of 1930. Alice Edelson is the daughter of Solomon Rudow whose connection to family in the UK was featured in my last two posts. My research around Solomon and his family was focused on identifying a birthplace for him, so that it could be compared to that of his UK-based sister, and by extension, the likelihood of the family having roots in that place of birth. Given that this family immigrated to the US, the recording of Alice’s birthplace was important to my research. It would also, of course, be important in any application for citizenship back in the country of origin for descendants of Alice, where the number of generations since the birth of an ancestor on that soil is critical. Here, Alice’s place of birth is recorded as New York, yet in every other Census it is recorded as Poland or Russia.

Extract from 1930 US Census showing Aaron Edelson and his wife Alice.  Aaron is shown with a birthplace of Poland.  Alice's birthplace is given as New York.
Click for BIG!

Birth announcements in newspapers
We would certainly accept a newspaper announcement of the birth as evidence of the date, place and parentage of a child, and provided the announcement appeared in the newspaper shortly after the birthdate shown, there seems little reason for a legal authority to refuse to accept this, particularly if combined with other documentation pointing to the same facts.

Wills
A Will is unlikely to evidence country of birth, but can certainly evidence parentage or other familial connection, and possibly help to narrow down a birthyear. For example, a Will may refer to ‘my oldest child Isabelle’, thereby indicating that Isabelle was born before the second child, whose birthdate may be known, but probably after the marriage of the parents. This could narrow down a likely birthyear to just three or four years. Alternatively, a testator known to be the sister of Isabel’s mother, may refer to ‘my niece Isabel Bloggs’, thereby evidencing the parentage from a different direction.

Any record in an adoptive country in which someone provides place of birth
We have already looked at Census records, and noted how they might be incorrect. Working with Birth and Death records in a number of countries with a very large population of first or second generation immigrants, I note that information was often asked about the person’s place of birth, and even sometimes the place of origin of the parents. Death records in particular have weaknesses when it comes to this matter, since the information is necessarily provided by someone other than the deceased. For us as genealogists, this information can be very useful because it points us to where we might find a birth record. However, it might not be true: the informant may have guessed. The birthplace of a 3x great uncle of mine who was transported to Western Australia in 1867 was recorded on his death record as Yorkshire West Riding. All UK census records before his transportation indicate that he was born before the family migrated to England from Northern Ireland. He was very young at the time and may possibly have never known.

DNA
Provided the right ‘cousins’ have also tested, DNA can prove beyond any doubt that a person is descended from a parent, grandparent or great grandparent, but it will not of course evidence where the person was born.

Records relating to others
Marriage records for the parents and any records relating to other children, such as birth or baptism records, have value in helping us to home in on likely dates. They do not prove anything in relation to the birth of our person of focus (unless the Birth certificate in front of us is the twin of our person) but have value in helping us to build a picture.

To summarise
The more experienced we are, and the more we focus on getting to the truth of the matter, the better we become at finding and combining information from a selection of sources to build a picture of the facts. Individually, none of the above alternative records fully evidence all the facts on the Birth Certificate – although Birth announcements in the newspaper and very early Baptisms may come close. However, by combining evidence from several of them we may be able to arrive at a pretty close picture that we, as genealogists, can accept as proof of an individual’s date and place of birth and their parentage. Ultimately, the difference between the level of proof of an excellent genealogist and family historian researching for personal interest, and that required by government bodies such as the Passport Office may not rest on the research itself, but on the point at which the weight of the evidence is accepted by the authorities as tipping the balance. Nevertheless, this has been a useful comparison in encouraging us to hold a light up to our own standards and consider if they truly are watertight.

Types of evidence

I have three times the genealogical goodness for you today, but it’s a click away. Or rather, three clicks.

Karen Cummings at Pharos Tutors asked me to write something about methodology for the Pharos blog. This was what I came up with: three posts about the different kinds of source material we use to evidence our family history research. All three posts have now published on the Pharos blog.

First, looking at Primary, Secondary and Original Sources.

Next, Derivative Records – the contemporary ones.

And finally, Modern Derivative Records, and thinking about how we can make these different kinds of source material work together for best effect.

There’s a lot of information there, but if you do go over read them, I hope you’ll find something of interest.

Layers of evidence

This post focuses on two issues.

First, it concerns ancestors who lived and died before the census and before civil registration of births, marriages and deaths.  After 1841, these records work together as regular check-ins to see how our ancestors are progressing.  Before 1837-1841 we have to find different record sets to do the same job. In the description that follows you’ll see that I was looking for something to compensate for the fact that a key baptism was missing. This is one of the big step-ups as we progress to intermediate level genealogy and beyond. It’s complicated by the fact that often these records don’t have universal coverage, and even if particular record sets do survive for your area of interest, whether they are available online or not depends on arrangements between your local records office and one of the online subscription websites. All of the information I refer to in this post was available online with the exception of the probate and administration documents, which were listed online at FindMyPast but the actual documents had to be ordered and purchased.

Secondly, in this post you’ll see how I start out with what can only be a hypothesis – based on a coincidence of names, approximate years and places. I gradually add in more evidence until finally I am in no doubt that my original hunch is true. I say ‘gradually’. This has taken a few years, and was only proven to my complete satisfaction a few weeks ago.

The hypothesis
My starting point is a likely but not proven father/ daughter relationship. The two people in question are my 6xG grandmother, Jane Dracupp, who married my 6xG grandfather James Lucas in Leeds in 1710, and Nathaniel Dracupp who was in the right place at the right time to be her father.  The surname is unusual, and this made connecting them much easier. However, Nathaniel is not the only Dracupp of an age to father children; it’s just that he seems to be the only one to have left his parish of birth and moved to Leeds.

I have never found a baptism for Jane.  There is, however, a record for Mary, daughter of ‘Natha Draycupp’, who was baptised in Leeds in 1685.  Given Jane’s marriage in 1710, a baptism of circa 1685 is consistent with her likely birth year.  She might have been born in 1683, or 1687, perhaps.  The father’s given name is also significant, since Jane and her husband James will go on to name their second son Nathaniel.  (I’ve written a lot about traditional naming patterns and how they can be used to home in on likely parents/ grandparents. See e.g. [here] and [here].) It looks very much like Nathaniel Dracupp will be Jane’s father, and Mary her sister.  But other than the circumstances of birthplace and approximate year, and the fact of Jane naming her son Nathaniel, there is no actual evidence.

Evidence that Nathaniel, Mary and Jane live close by
I had noticed Nathaniel’s name on a couple of Overseers Rate Books for the years 1713 and 1726 but no specific abodes were included, and when I first found them I didn’t spot that Nathaniel’s entries were in the same part of the Manor of Leeds where I knew James Lucas (and therefore Jane after marriage) to be living.  When I realised this I went through these records thoroughly, looking for all references to Nathaniel.  I also looked for James Lucas and for Mary’s husband, whose name was Jeremiah Myers.  I found them all living very close together, with Jeremiah/Mary and James/Jane seemingly occupying adjacent plots of land.  This was slightly complicated by the fact that James was entered under the name ‘James Lukehouse’, which might have been a different person altogether.  However, in my head I could hear a local pronunciation of the word which would rhyme ‘house’ with the ‘as’ in Lucas.  Again, this tipped the scales a little more towards the likelihood of my hypothesis, but it wasn’t definite proof – and indeed might have been considered clutching at straws!

Evidence of a kinship or friendship connection between Jane and Mary’s husband
Although I hadn’t been able to find burial records for Jane or James, I now found letters of administration for a James Lucas who died in 1722.  The existence of letters of administration means James died without making a Will, suggesting an unexpected death.  Whereas a Will often names all children of the deceased, together with spouse, and possibly other family members who might be brought in as executors, trustees or witnesses, letters of administration will have none of these things.  However, there will be a sworn undertaking by the widow and possibly other family members to carry out faithfully the requirements of the probate court (an ‘Administration Bond’), and of course these people will be named.  Often, it is only when we read these names that we know for sure that the deceased is actually the person we think it might be.  I was in luck.  The document was signed by my 6xG grandmother Jane Lucas; and one of the other signatories was Jeremiah Myers, suggesting a good connection between the two.  It really is starting to look now like Jeremiah could be Jane’s brother in law – meaning Mary would be Jane’s sister and therefore Nathaniel Dracupp would be her father.

Evidence indicating Jane’s approximate birth year
The death of my 6xG grandfather James at a comparatively young age suggested Jane might have remarried.  I found a likely marriage seven years later, in 1729: Jane Lucas and a John Smith.  I did think at this point that my luck had run out!  John Smith and Jane Smith?!  I would never be able to narrow them down!  However, trying to confirm all this I went back to the Overseers Rate Books and found John Smith listed on that same plot of land, adjacent to Jeremiah Myers.  (John and Jeremiah would continue to be listed as landholders at the same properties for some decades.) I also found a burial for Jane Smith in 1757.  The record gave Jane’s husband’s name (John Smith), the abode just as I expected it to be, and also an age at death of 70, which indicates a birth year of 1687 – just two years after the baptism of Mary Dracupp.  Further, the burial was recorded in Nonconformist records at the chapel where I knew the next generation of the family now worshipped. This was definitely my Jane.

To be honest by this stage I was happy to accept that all these happy coincidences pointed to Nathaniel being Jane’s father.

Evidence flowing from Nathaniel’s death
The Overseers Rate Books continue until 1809. However, after 1726 there is a gap in the records until 1741, and Nathaniel Dracupp is not seen again.  Did this suggest Nathaniel died between 1726 and 1741 – either way a good long life for a man born in 1657. Although a burial record for Nathaniel has not been found, there was a probate record that had intrigued me for some time: In 1741, probate was granted for a Nathaniel Dracupp in Wakefield. Wakefield is about 13 miles (20 km) from Leeds, and it hadn’t seemed likely that this was the same person. As mentioned above, although Nathaniel Dracupp is an unusual name, this man I now strongly suspected was my 7xG grandfather is not the only Nathaniel in the Dracupp family. Given that a 1741 death indicated Nathaniel would have been 84, I thought it likely that this Nathaniel might be another family member from the next generation. However, knowing now that Nathaniel was living in 1726 and no longer listed in the Rate Books from 1741, I felt confident to purchase the probate documents. I probably wouldn’t have done this without the knowledge from the previous step.

It was him! Nathaniel names his daughter Mary and son in law Jeremiah Myers. He also names their one child – which indicates that the other three I knew about must have died before he made his will in 1737. Next he names his daughter Jane and her husband John Smith. Finally!!! I have my proof! The order in which he names (and bequeathes property) is significant, in that it indicates Mary is older than Jane – so the birth year of 1687 suggested by Jane’s 1757 burial record is almost certainly accurate. Jane’s children are not named individually, but they are referred to as those who will inherit after John and Jane’s natural lives – an important point since otherwise the land could pass into John Smith’s family and leave Jane’s children without. Also named is Nathaniel’s second wife, of whom I had no previous knowledge. I suspect she might be the reason he moved to Wakefield – perhaps she had land there – but no marriage record has been found.

*****

I hope you’ve found this useful. As you can see, it was only Nathaniel’s will that proved beyond doubt that he was Jane’s father. Although even before finding it I felt there was a good case and was happy to consider him as such, the difference is that without that final piece of evidence we always have to be flexible, be prepared to have an open mind should new evidence come to light that points to a different father. I no longer have to do that. This case is closed. 🙂

Getting started: An hour to get back to 1800

Get coffee!  This is a long post.  In it, I aim to show it’s possible to start with very little information, yet quite quickly and accurately progress your family tree.  You’ll find background information on my previous post.

We might call this a ‘skeleton’ tree. It will contain just names, places, dates and occupations.  It can be padded out later using other records, but for now, every new search is targeted to find this ‘skeleton’ of information.  So I’m restricting my searches to two categories of records on Ancestry: Census & Electoral Rolls, and Births, Marriages & Deaths; with additional searches on FamilySearch and the General Register Office website where needed.  All searches are on Ancestry unless otherwise stated.

As you read through, be aware of this cycle:
Search
* I start by entering the information I have: these are my Search terms.

Review and Compare
* I look to make sure information on the new record agrees with what I already have.  If there’s any conflicting information, EITHER it isn’t the right person OR I need to be able to explain the discrepancy.  In other words, I’m building evidence.

Note new information
* Every new record gives more information, and I harvest as much as I can from it. This might include names of parents and siblings, ages (which gives us approximate birth years), places of birth and occupations.

Search
* As the cycle begins again, in the next search I use this new information as my starting point.

So without further ado…  The clock is ticking!

First and second generations:

1. Starting a new tree on Ancestry, I type in the name of my ‘Home’ person: Cyril Rayner, with an estimated birth year of 1920 and an assumed birthplace of Leeds, Yorkshire.

2. Next I search for Cyril on the 1939 Register.  Created on the eve of World War 2, the Register recorded personal details of every civilian in Great Britain and Northern Ireland as at 29th September 1939.  It was then used to organise identity cards, rationing, and was later the basis for the National Health Service. The benefits of searching the 1939 Register are that it’s the most recent ‘census-type’ register; and it gives the exact date of birth of all recorded individuals.
I use the following search terms, limiting my search to Census & Electoral Rolls category:
Cyril Rayner, birth year: 1920 +/- 5 years. Birthplace: Leeds. Event: 1939, in Leeds.
Review/ Compare:
I find Cyril immediately, with his mother and brothers.  I note father was not present, but mother was not widowed, suggesting he may have been away with work for the war effort.  It does mean, however, I don’t have any information about Cyril’s father, not even his first name.
Note new information:
Names of Cyril’s mother (Dorothy) and brothers; exact date of birth and occupation for all of them; their present address.
I save this record to my tree, ensuring all named family members are now added.

3. Dorothy’s birth year of 1898 and that of her first child, 1916, suggests a marriage after her sixteenth birthday (1914) but at any time up to the birth of the baby.
I use the following search terms, limiting my search to Birth, Marriage & Death category:
Surname: Rayner; First name of spouse: Dorothy; Marriage year: 1914-1916.
This isn’t much to work with, and the Ancestry search is unsuccessful.  This is an example of the kind of search, with very limited information, that FamilySearch handles more successfully.  So I search again on that site – success!
Note new information:
Marriage between Alfred Rayner and Dorothy M Jagger in April/May of 1916.  I now have Alfred’s first name and Dorothy’s surname and middle initial as well as the marriage date.  (I can also now find the original record on Ancestry and save it to my tree.)

4. Next I look for Cyril’s birth.
I use the following search terms, limiting my search to Marriage & Death category:
Cyril Rayner, birth year 1920, Leeds.
Review/ Compare:
The birth record confirms mother’s maiden name is Jagger
Note new information:
Birth was registered in Hunslet, not Leeds.  (Hunslet is now part of Leeds but in 1920 was a separate Registration District.)
I now know I have the right family and all information is correct.  All information is saved to my tree.

Second and third generations:

I can now leave Cyril and start to look for Dorothy’s parents, siblings, place of birth, etc.

5. Switching to the GRO website, I now look up Dorothy’s birth. This searchable register includes surname, forename(s), gender, year of birth (+/- 2 years), district where birth was registered and mother’s maiden name. If you don’t have all that information you can leave certain fields blank, and any likely matching records will give you the additional information.  It’s often quicker to use than Ancestry.  However, births are not included until 100 years have elapsed, which is why I couldn’t use this database to find Cyril’s birth.
I use the following search terms:
Dorothy Jagger; year of birth: 1898; female, Birthplace: Hunslet.
Note new information:
My assumption that Dorothy was born in Hunslet was wrong, but by searching again and leaving the district blank I find her: Dorothy Mary Jagger, registered in Wakefield.  Her mother’s maiden name was Hartley.

6. I now have enough information to find Dorothy on the 1901 and 1911 censuses. That should also give me her parents’ names.
Starting with the 1911 census:
I use the following search terms, in Census & Electoral Rolls category:
Dorothy Jagger, birth year: 1898, location in 1911: Wakefield.
Note new information:
By 1911, Dorothy and her family had already relocated to Hunslet.  Father’s name: John William Jagger, a widowed miner, born around 1873.  The birthplace of John William, Dorothy and her siblings was listed as Lofthouse rather than Wakefield.  I know Lofthouse to be a mining community close to Wakefield, but if I didn’t know this I would use Google maps to locate the towns.

7. The 1901 census:
Search terms as above.
Review/ Compare:
I confirm that not only Dorothy and her father’s details are the same, but also the names of her siblings.
Note new information:
In 1901 the family were in Lofthouse.  Dorothy’s mother was still alive and her name was Mary Ann.  (I already know from Dorothy’s birth record that Mary Ann’s maiden name was Hartley.)  Her approximate year of birth: 1873; place of birth: Lofthouse.

8. Before moving back a generation I find Dorothy’s baptism at Lofthouse in 1898.
Review/ Compare:
This includes date of birth as well as date of baptism, plus parents’ names and father’s occupation of miner.

Third and fourth generations:

I’m now ready to move back another generation.  Leaving Dorothy behind I now focus on her father, John William Jagger, born around 1873 in Lofthouse.  A few minutes ago I didn’t even know his name.  Now he’s one of my accepted ‘facts’!

9. The 1901 census has already revealed that the oldest of John William and Mary Ann’s children was born around 1893. This suggests a marriage around 1891-3.
I use the following search terms, in Birth, Marriage & Death category:
John William Jagger and Mary Ann Hartley; marriage in 1892 +/- 1 year.
I’m quick to find their marriage in 1892.
Note new information:
Luckily, this particular record set on Ancestry provides a digital image of the record, not just a transcript.  I see that John William’s father is Charles Jagger, and he too is a miner.  Their place of residence at time of marriage is given as Ouzlewell Green, Lofthouse.  Mary Ann’s father, also a miner, is Joseph Hartley.  The marriage takes place in a Nonconformist chapel – this may be useful information for finding earlier ancestors, and gives me a little wider information about the family’s life.

10. Switching to the GRO website I look for John William’s civil birth registration:
Search Terms:
John William Jagger, male, born 1873 +/- 2 years, birthplace: Wakefield.
Note new information:
Birth in October-December of 1872; mother’s maiden name: Newell.
Back on Ancestry I also find his baptism:
Review/ Compare:
The father’s name is Charles, and his occupation is miner.
Note new information:
Mother’s first name is Elizabeth.

11. We already know that John William married Mary Ann in 1892, but at the time of the 1891 census he would likely have been with his birth family.
I use the following search terms, in Census & Electoral Rolls category:
John William Jagger, year of birth: 1872 +/- 1 year, place of birth: Lofthouse and residence in 1891 of Lofthouse.
Review/ Compare:
I find John William, a miner, with his mother Elizabeth and siblings at Ouzlewell Green.
Note new information:
Elizabeth was widowed; names of John William’s siblings.

12. Using similar search terms, John William, aged 8, is located with both his parents in 1881 at Lofthouse.
Review/ Compare:
Charles, a miner, and Elizabeth; two siblings are also present, their names matching the 1891 census record.
Note new information:
Ages given on the two censuses indicate a birth year for Charles of around 1851, and for Elizabeth née Newell of around 1855.  We also now know that Charles died between 1881 and 1891.

13. John William is the oldest child. His birth in late 1872 suggests a marriage of around 1871-72 for Charles and Elizabeth:
I use the following search terms, in Births, Marriages, Deaths category:
Charles Jagger, Elizabeth Newell, 1871 +/- 1 year; location: Wakefield
Note new information:
The marriage took place on 16th June 1872.  Fathers’ names are Joshua Jagger and Joseph Newell, both miners.

Fourth and fifth generations:

We now have all the information we need to get back one more generation, so we will leave John William and focus on his father, Charles.

14. Switching to the GRO website, Charles’s birth is found in the first quarter of 1851.
Review/ Compare:
There is a discrepancy in the place of birth.  We already know from the 1881 census that Charles was born in Ouzlewell Green, Lofthouse, which comes under Wakefield.  However, the birth was registered in Hunslet.  Fortunately, I know from previous research that the Hunslet Registration District originally covered a huge area.  Checking with https://www.ukbmd.org.uk/reg/districts/hunslet.html I can see that in 1851 Hunslet did indeed include Lofthouse.  Therefore both places of birth are strictly speaking correct, but Charles was actually born in Ouzlewell Green.
Note new information:
Mother’s maiden name is Thackrah.

15. Back on Ancestry I can now follow Charles’s life back through the censuses of 1851, 1861 and 1871. Starting with 1851:
I use the following search terms, in Census & Electoral Rolls category:
Charles Jagger, born 1851, Wakefield; father: Joshua Jagger.
Review/ Compare:
I find Charles aged 1 month.  His father’s name and occupation, together with the location, confirm I have the right family, but the stated birthplace for Charles is Carlton.  Google Maps confirm that these places are all within a mile or two of each other.
Note new information:
The family is in Rothwell.  Father Joshua’s age is 33, suggesting a birth year of 1818, and his place of birth is Crigglestone (Google Maps confirms this is in the Wakefield area, therefore consistent with previous findings).  Charles’s mother’s name: Isabella, her age of 30 (= birth year of around 1821) and her birthplace of Carlton.

16. The 1861 census provides names of more siblings,

17. By 1871 Isabella is widowed, meaning a death for Joshua of between 1861 and 1871. Using search terms: Joshua Jagger, Wakefield and a death year of 1866 +/- 5 years, Joshua’s death and burial are located in 1869.

18. 1841 Census:
I use the following search terms, in Census & Electoral Rolls category:
Joshua Jagger, born 1818
Note new information:
Joshua and Isabella are both approximately 20 years old.  They have no children.

Fifth and sixth generations:

We can again move back a generation, so we will leave Charles and focus on his father, Joshua.

19. Assuming Joshua and Isabella are newlyweds, their marriage must have taken place around 1839-1841.
I use the following search terms, in Births, Marriages, Deaths category:
Joshua Jagger, spouse: Isabel Thackrah, Wakefield, 1840 +/- 1 year.
Note new information:
Marriage date: 25 Dec 1840, in Rothwell.  Father’s names: John Jagger and Charles Thackrah, both miners.

20. Joshua’s baptism.
I use the following search terms in Births, Marriages, Deaths category:
Joshua Jagger; birth year 1818 +/- 2 years; Father: John Jagger.
Review/ Compare:
Joshua’s baptism took place in the same Nonconformist chapel that future generations would use – an extra confirmation that I still have the right family; name of father: John.
Note new information:
Birth Date: 1 May 1818; Baptism Date: 7 Jun 1818; Baptism Place: West Parade Wesleyan, Wakefield.  Mother’s name is Hannah.

This is the first record we’ve identified that predates the new record regime of 1837 and 1841.  We now have the father’s name and the mother’s first name.  Undoubtedly, their births would take this line back to around 1800 or just before.

That’s it – my hour’s up!

I hope you followed all that. In the next post we’ll consider some issues arising from this exercise.